Elder

  • Between Reading and Performance

    Between Reading and Performance:

    The Presence and Absence of Physical Texts

    Nicholas A. Elder

    Religions 14:979 (2023)

    Elder Nicholas 2021In New Testament scholarship, there is a division between practitioners of performance criticism and those who engage the sociology of reading and reading cultures in the ancient Mediterranean context. The former, as the name of their methodology implies, tend to emphasize the performative nature of engaging textual traditions and downplay the importance of the physical document in a performance event. The latter stress the importance of the physical text in a reading event. This article reaches across the division between performance and reading, suggesting that written manuscripts play different roles in different kinds of performance and reading events. It surveys primary source evidence of two types: one in which the physical text is absent from or de-emphasized in the performance event and another in which the document is explicitly present and figures prominently in the reading event. The article concludes by suggesting that performance critics ought to be more explicit about what role they imagine physical documents to have in hypothetical performance events and that those engaging the sociology of reading ought to be more attuned to the performative potential of communal reading events.

    Read Full Article Here.

  • Elder-Gospel Media

    Gospel Media

    Reading, Writing, and Circulating Jesus Traditions

    by Nicholas A. Elder

    (Eerdmans, 2024)

    Elder Gospel MediaNew Testament scholars have often relied on outdated assumptions for understanding the composition and circulation of the gospels. This scholarship has spread myths or misconceptions about how the ancients read, wrote, and published texts. Nicholas Elder updates our knowledge of the gospels’ media contexts in this myth-busting academic study. Carefully combing through Greco-Roman primary sources, he exposes what we take for granted about ancient reading cultures and offers new and better ways to understand the gospels. These myths include claims that ancients never read silently and that the canonical gospels were all the same type of text. Elder then sheds light on how early Christian communities used the gospels in diverse ways. Scholars of the gospels and classics alike will find Gospel Media an essential companion in understanding ancient media cultures.